نظرة سريعة على الرهون العقارية الاسلامية !

نظرة سريعة على الرهون العقارية الاسلامية !

◦ الرهن العقاري الذي يتماشى مع اصول البيوع حسب الشريعة الاسلامية هو بديل للرهون العقارية التقليدية في السوق، وقد تم إنشاؤه لتمكين العملاء المسلمين من شراء العقارات باستخدام منتجات التمويل المتوافقة مع الإيمان.
والفرق الأكثر أهمية هو أن القرض ليس ديناً مع الرهن العقاري الإسلامي. وبدلا من ذلك، فهي شراكة بين المقترض والمقرض، وتقاسم أرباح أو خسائر الممتلكات.
وهي تختلف عن قروض الإسكان التقليدية من حيث أنك لا تدفع فائدة لأن هذا محرم بموجب الشريعة الإسلامية.

◦ المبادئ المتعلقة بالرهون الاسلامية
المبادئ الأربعة الرئيسية للتمويل الإسلامي التي تنطبق على الرهون العقارية الإسلامية هي:
الربا
يشير الربا إلى الربا أو الفائدة وهو محظور تمامًا على المسلمين وفقًا لما تمليه الشريعة الإسلامية. لا تحتوي الرهون العقارية الإسلامية على أي عناصر لدفع الفائدة.
الإجارة
يشبه رهن الإجارة نظام الإيجار بهدف التملك. يقوم الممول بشراء العقار بالكامل ويؤجره لك لمدة محددة. خلال هذه المدة، تقوم بسداد دفعات ثابتة ومنتظمة، وهي عبارة عن مزيج من الإيجار وسداد رأس المال والربح للممول. وفي نهاية الاتفاقية تنتقل الملكية إليك. 
المشاركة
تشير المشاركة إلى الشراكات المشتركة حيث يمكنك اتخاذ قرار مع البنك لامتلاك أسهم منفصلة في العقار. ومع تسديد المزيد والمزيد من الدفعات الشهرية، تنخفض الحصة المملوكة للبنك حتى يمتلك صاحب المنزل العقار بالكامل.
المرابحة
المرابحة هي عندما يشتري البنك العقار بالكامل ويبيعه لك بسعر أعلى. يتم سداد السعر الأعلى على أقساط ويعني أن البنك يمكنه استرداد تكاليفه، ولا يتعين على صاحب المنزل دفع فائدة على قرض الرهن العقاري.

سامر مجذوب

*مصادر متعددة

A quick view on Islamic Mortgage!

Islamic mortgages are alternatives to standard mortgages on the market and were created to enable Muslim customers to buy real estate using faith based compliant finance products.
The most significant difference is that the loan is not a debt with Islamic Mortgage. Instead, it is a partnership between the borrower and the lender, sharing the profits or losses of the property.
They differ from traditional home loans in that you don’t pay interest as this is forbidden under Sharia law.

PRINCIPLES RELATING TO ISLAMIC MORTGAGES
The four main Islamic finance principles that apply to Islamic mortgages are:
RIBA
Riba refers to usury or interest and is strictly prohibited for Muslims as dictated by Sharia law. Islamic mortgages do not have any interest payment elements.
IJARA
An Ijara mortgage is similar to a rent-to-own scheme. The financier buys the property outright and rents it to you for a fixed term. Over this term you make regular steady payments, which are a combination of rent, repayment of capital, and profit for the financier. At the end of the agreement, ownership is transferred to you. 
MUSHARAKAH
Musharaka refers to joint partnerships where you can make a decision with the bank to own separate shares in the property. As more and more monthly payments are made, thus the share owned by the bank is reduced until the homeowner owns the property outright.
MURABAHA
Murabaha is when the bank buys the whole of the property and sells it back to you for a higher price. The higher price is repaid in instalments and means that the bank can recover its costs, and the homeowner does not have to pay interest on the mortgage loan.

*various sources

Islamic #mortgage #traditional #interest #faith #financial #produts

Facing Challenges !

In the context of facing challenges, there may be multiple ways, methods and strategies of action, each with its own style. Be careful not to fall into sterile dialectical mazes in which the compass of focus will be lost and energy will be diverted to the wrong place. The road is still long and thorny, and the opponents only care about making those who hold the truth fail. The truth is one and the paths to it are many !

Samer

السياسة ؛ بدايةً، من نافل القول انها لا يجب ان تُترك لأصحاب المصالح و الخصوم و اشرارهم


السياسة هي فن الممكن في ظرف المكان و الزمان و ضمن الامكانيات المتاحة
يقينا انه في كثير من الاحيان في حقل السياسة لا يوجد ابيض و اسود. اللون الرمادي له تواجد في مساحات واسعة من العمل السياسي العام . لا مثالية في عالم متشابك المصالح و الاهداف و الأيديولوجيات . انما هو واقع تتعامل معه حسب مقتضياته
بناء شبكة العلاقات العامة و مفهوم التواصل و ادارة التحدّيات كلها تأتي ضمن مسلّمات تحقيق الاهداف في العمل السياسي
اضف الى ذلك ،حنكة السير بين التناقضات و إنشاء تحالفات بين “الاصدقاء ” و منها مع بعض الاطراف التي ليس بالضرورة ترتبط بنفس المبادىء و القيم . انما قد ترتبط مع نفس الاهداف و ان كانت مرحلية. لا بل قد هناك الاضطرار للتعامل مع بعض “الخصوم ” لدفع ضرر اكبر و اكثر خطورة
لا بد من الاشارة ان تحقيق الاهداف في الحقل العام لا تأتي دفعة واحدة. و المصالح منها مرحلي و منها يأتي على دفعات . و من المصالح من هي للضرورة او في نطاق ضيق و منها عامة . و توضيح الأوليات هو من اعمدة التخطيط الاستراتيجي للغوص في بحار السياسة
من اكثر عوامل النجاح في تحقيق انجازات في حقل السياسي هي الاستمرارية و التطور الفكري و “النفس الطويلة” و الحفاظ على العلاقات و تطويرها و تراكمات الخبرات و عدم التراجع تحت الظروف القاسية
السياسة ليست شر مطلق و ليست خير مطلق بطبيعة الحال. انما هي تأخذ لون حسب من يتصدى لها و يخوض في غمارها و مصاعبها
لا بد من التشديد انه بالضرورة فشل المجتمعات و خسارة القضايا الكبرى من اسبابها الاساسية تجنب الكثيرين من اصحاب “الحق و النفوس الصادقة” الانضمام الى الطبقة السياسية مما يجعلها في ايدي ممن ليس لهم غيرة الا على مصالحهم و مصالح مشغليهم و نزوات النفوس

Samer Majzoub, President of the Canadian Muslim Forum discusses the anniversary of the London, Ontario van attack on a Muslim family.

Anniversary of Afzaal attack

Archive; CTV interview, June 6, 2022 5:49 p.m. EDT

Samer Majzoub, President of the Canadian Muslim Forum discusses the anniversary of the London, Ontario van attack on a Muslim family.

https://www.ctvnews.ca/video?clipId=2457779

Archive: رئيس المنتدى الإسلامي الكندي: مقتل العائلة المسلمة ليس حادثا منفردا (فيديو)

رئيس المنتدى الإسلامي الكندي: مقتل العائلة المسلمة ليس حادثا منفردا (فيديو)

قتلت الجدة والأب والأم والابنة وأصيب الابن بجروح خطيرة (مواقع التواصل)

أكد سامر مجذوب رئيس المنتدى الإسلامي الكندي أن مقتل عائلة مسلمة دهسا في أونتاريو لا يعد حادثا منفردا ويأتي بعد مجزرة مسجد كيبيك في 2017 ضمن أحداث أخرى كثيرة تتعرض لها الجالية المسلمة هناك.

وأضاف مجذوب في لقاء على الجزيرة مباشر أن مشاعر الحقد والكراهية تجاه المسلمين أو ما يعرف بالإسلاموفوبيا هي سبب هذه الحوادث المتكررة، وبالتالي لا ينبغي تجاهل تلك الظاهرة واتخاذ إجراءات جدية بشأنها.

وأوضح أن ما يطلبونه الآن هو تفعيل سياسات واضحة، فالأمر أصبح غاية في الخطورة ويجعل أبناء الجالية المسلمة في كندا في حالة خوف مستمر لأن الإسلاموفوبيا لم تعد مجرد مشاعر سلبية تجاه المسلمين بل تطورت لتصبح إرهابا محليا.

واستطرد “هذه الحادثة ليست الأولى من نوعها بل كان هناك حادث آخر (في سبتمبر/ أيلول 2020) ولكن لم يغط إعلاميا بشكل كاف حين ذبح رجل مسن داخل مسجد في أحد مناطق تورونتو واعتقل القاتل فيما بعد وكان الدافع هو الكراهية أيضا”.

وتابع “إذن نحن الآن أمام حوادث متوالية تحتاج لتعامل جدي في ظل موجة التعاطف التي نشهدها الآن، ونحتاج للانتقال من مجرد الكلام إلى العمل بأسرع وقت ممكن”.

وحول تعاطي المسؤولين في كندا مع مثل هذه الحوادث قال “لغة الخطاب السياسي تقول إن الحادث كان إرهابا وهذا حدث سابقا في 2017 بعد مجزرة مسجد كيبيك، ولكن عندما بدأت المرحلة القضائية كان الاتهام الموجه هو ارتكاب جرائم قتل، والقاتل الذي اعتقل بالأمس وجهت له تهم ارتكاب جرائم قتل ولم توجه له تهمة الإرهاب حتى اللحظة.

واستطرد “دائما ما نواجه هذا الإشكال عقب كل حادث مماثل والذي ربما يرجع لاعتبارات سياسية أو قضائية أو غيرها، ولكن هناك اختلاف هذه المرة فالعائلة الشهيدة كانت فقط تقوم بنزهة خارج المنزل، وأن نصل إلى حالة الخوف من أن تخرج العائلات من منازلها في المجتمع الكندي الذي يتصف بالهدوء والسلام والديمقراطية فهذه مسألة ينبغي أن تؤخذ بعين الاعتبار”.

وكان قد قتل أربع أشخاص (الجدة والأب والأم والإبنة) وأصيب طفل بجروح خطيرة في دهسهم من قبل شخص يبلغ من العمر 20 عاما بمدينة لندن في مقاطعة أونتاريو يوم الأحد الماضي “بدافع الكراهية ضد المسلمين” بحسب وصف الشرطة الكندية.

ووصف رئيس الوزراء الكندي جاستن ترودو أمس الثلاثاء الحادث بأنه “هجوم إرهابي دافعه الكراهية الدينية”.

وقال ترودو في كلمة أمام مجلس العموم “لم يكن هذا القتل حادثا وإنما هو هجوم إرهابي” منددا بالهجوم “الوحشي والجبان والوقح” الذي استهدف الأسرة أثناء السير.

وقال ترودو إن الهجوم ليس الوحيد من نوعه الذي يستهدف المسلمين، مستشهدا بالعديد من أعمال العنف ضد المسلمين في السنوات الأخيرة والتي أودت بحياة أشخاص وكشفت عن نمط مقلق من الإسلاموفوبيا في كندا.

المصدر : الجزيرة مباشر

https://www.aljazeeramubasher.net/news/2021/6/9/%D8%B1%D8%A6%D9%8A%D8%B3-%D8%A7%D9%84%D9%85%D9%86%D8%AA%D8%AF%D9%89-%D8%A7%D9%84%D8%A5%D8%B3%D9%84%D8%A7%D9%85%D9%8A-%D8%A7%D9%84%D9%83%D9%86%D8%AF%D9%8A-%D9%85%D9%82%D8%AA%D9%84

“It’s not only graffiti,” said Majzoub. “It is a threat of killing — mass Muslim killing.”CBC interview, Oct 20 2023,

Montreal

Montreal police investigating after hateful graffiti spray-painted near Saint-Léonard Islamic centre

Graffiti calls for the murder of Muslims, shows Nazi symbols

CBC News · Posted: Oct 20, 2023 7:52 PM EDT | Last Updated: October 20

wall
The incident was reported to police and the wall was quickly cleaned off with the help of a Jewish community member, according to Samer Majzoub, president of the Canadian Muslim Forum. (Benoit Gagnon/Radio-Canada)

WARNING: This story contains language and an image that is offensive.

Montreal police are investigating after a hateful message was scrawled on a wall near the Badr Islamic Centre in the borough of Saint-Léonard.

The graffiti was quickly removed, but it showed a swastika and a hanging man along with the message: “KILL ALL MUSULMAN BASTARD (sic).”

The symbol for the Schutzstaffel, commonly known as the SS, appears to have been drawn on the brick wall. The SS was a paramilitary organization under Adolf Hitler and the Nazi Party.

The word “pigs” was also written along with a misspelling of Israel, written “Isaël.”

The centre’s Imam Mujib Rahman said the event led to a state of anxiety and fear among worshippers and visitors. People were shocked by the violent language used in the graffiti.

The imam is calling for peace and non-violence. But Samer Majzoub, president of the Canadian Muslim Forum, said the hateful graffiti is upsetting for the community.

“It’s not only graffiti,” said Majzoub. “It is a threat of killing — mass Muslim killing.”

The vandalism is adding to the tensions already affecting the city during the conflict between Israel and Hamas. Majzoub said hate toward Muslims has been increasing across Canada, with bullying at schools and workplaces.

He said there are incidents like spitting from car windows and threatening people, especially Muslim women, who openly show their faith.

There have been complaints made to the police, but not all incidents are reported, he said.

hateful graffiti
The message was sprayed on a brick wall near the Badr Islamic Centre in Montreal’s Saint-Léonard borough. (Radio-Canada)

In this case, Montreal police said in a statement that there have been four hate crimes against Arab-Muslim communities in the 10 days following Oct. 7, when Hamas launched a surprise attack on Israel and killed hundreds.

There have been 12 hate crimes committed against Jewish communities in that time, police said.

There have been 11 hate incidents against Arab-Muslim communities and 25 against Jewish communities, police said.

A hate crime is a criminal offence motivated or suspected to be motivated by hate based on factors such as race, national or ethnic origin, language or sexual orientation.

Montreal police say a hate incident is a non-criminal act that may affect the sense of security of a person or an identifiable group.

Montreal police continue to follow events in the Middle East, the statement says.

“Although they are geographically distant from us, we are aware of their impact on the feeling of security of the population, and particularly of the communities involved in the said conflict,” says the statement.

“To this end, we have taken measures and in particular put in place a visibility plan around places of worship and other places of interest.”

Montreal police are asking the population to remain vigilant, as hateful actions “are unacceptable and we take them very seriously,” the statement says.

Majzoub said hate crimes against Muslims have been on the rise for some time and “we are very worried.”

He is calling on politicians to use caution when they speak about the tensions to ensure they aren’t causing more harm than good. He said his group is working to ease tensions, staying in close contact with the community and police.

But he said Montreal police are staying on top of the matter.

People have to remember that “we are all Montrealers,” Majzoub said, and diverse communities are living together peacefully in the city without incident, regardless of what is happening in the Middle East.

with files from Shuyee Lee

https://www.cbc.ca/news/canada/montreal/islamic-centre-graffiti-montreal-1.7003895?__vfz=medium%3Dsharebar

تعريف الاسلاموفوبيا

لقد أثبت الإسلاموفوبيا أنها شكل متطرف من أشكال الكراهية والعنف والتمييز والأيديولوجية القائمة على التنميط!
في 25 كانون الثاني (يناير) 2019 ، جاءت الحكومة الفيدرالية الكندية بتعريف واضح للإسلاموفوبيا ؛
وهي تُعرِّف الإسلاموفوبيا بأنها “تشمل العنصرية أو الصور النمطية أو التحيز أو الخوف أو الأعمال العدائية الموجهة ضد أفراد مسلمين أو أتباع الإسلام بشكل عام. بالإضافة إلى أعمال التعصب الفردية والترويج العنصري ، يمكن أن تؤدي الإسلاموفوبيا إلى النظر إلى المسلمين ومعاملتهم على أنهم تهديد أمني أكبر على المستوى المؤسسي والنظامي والمجتمعي “.

https://nationalpost.com/news/politics/ottawa-unveils-anti-racism-strategy-which-includes-definition-of-islamophobia

Islamophobia/Islamophobie-Definition -Définition

Le français suit

Islamophobia has proven to be an extreme form of hatred , violent , discriminatory, stereotyping, populist based ideology!

On Jan 25 2019, the Canadian federal government, came with a clear definition of Islamophobia ;

“It defines Islamophobia as “Includ(ing) racism, stereotypes, prejudice, fear or acts of hostility directed towards individual Muslims or followers of Islam in general. In addition to individual acts of intolerance and racial profiling, Islamophobia can lead to viewing and treating Muslims as a greater security threat on an institutional, systemic and societal level.”

———————————

français

L’islamophobie s’est révélée être une forme extrême d’idéologie populiste fondée sur la haine, la violence, la discrimination et les stéréotypes !

Le 25 janvier 2019, le gouvernement fédéral canadien a donné une définition claire de l’islamophobie ;

Il définit l’islamophobie comme “incluant le racisme, les stéréotypes, les préjugés, la peur ou les actes d’hostilité envers les musulmans ou les adeptes de l’islam en général”. Outre les actes individuels d’intolérance et de profiling racial, l’islamophobie peut conduire à considérer et à traiter les musulmans comme une plus grande menace pour la sécurité au niveau institutionnel, systémique et sociétal”.

Samer Majzoub on the anniversary of the Quebec City Massacre: There are bad “apples everywhere”, whose voice are loud, but they do not represent Quebec, neither Canadian societies.

*the original interview in Arabic published by Sada AlMashreq newspaper, Montreal, on Jan 28 2023.

On the sixth anniversary of the Quebec City massacre, which was committed on 29 Jan 2017, in which six martyrs were killed, in addition to a number of wounded, and the orphanhood of many children and the survival of one of the brothers in a permanent state of disability, Ayman Darbali, Sada Al-Mashreq met with the head of the Canadian Muslim Forum(FMC-CMF) , Mr.  Samer  Majzoub talking about this painful occasion, where Mr. Majzoub pointed out that “it is true that we commemorate the Quebec Mosque, but the memory sums up what is happening in all the different Canadian provinces against the Muslim community, for nothing but their religious and cultural affiliation.”

Referring to the increase in cases of attacks against Muslims, he pointed out that “hardly a day goes by that we do not hear of cases of abuse or assault, either verbally or through social media or even through political platforms, all under the pretext of freedom of expression. As if freedom of expression can only be through infringement of the “dignities and beliefs” of other humans.

He pointed out that “we have received complaints over and over again that when someone is subject to hate “crimes” and a complaint is submitted to the police department, it is not dealt with as required.” He considered that “indolence in facing those who committed hate incidents sends the wrong message.”

He stressed that “the more we preserve our identity and respect to others, targeting the community will fail from whatever side and through any means. He also stressed the need not to stagnate”.

Majzoub pointed out in his interview that “our fellow Canadians have a lot of goodness and respect for people and their rights, but sometimes we find that there are those who fall into the clutches of what is published on social media, hatred, political agendas and interest groups without realizing it,” stressing that “There are negative events that happen and there are bad “apples within our societies”. These elements are loud, but they do not represent society. Society in general is an open society.” He also stressed that “Quebec is not racist; Alberta and Ontario are not, none of the other regions too. Canada is not racist either, and we are not at state of war.”

He called on the youth to “be proud of your identities and your convictions”. Moreover there is no need to any compromise on what you believe in, this is not what is originally required, as Canada is based on multiculturalism.” He calls on the youth to participate in the society and strive for its good, of which they are a part.

The  appointment of Mrs. Amira Al-Ghawabi to the position of government advisor on Islamophobia  on the date of the  sixth anniversary of the Great Mosque massacre in Quebec, what do you say?

The sixth anniversary of the Quebec City massacre, which was committed on the 29 Jan 2017, is an occasion to express the state of grief and sorrow caused by the massacre and the resulting martyrs, wounded, victims, widows and orphans, although this memory is not never out of  our minds at all times. It is true that we commemorate the Quebec Mosque, but it summarizes what is happening in all the different Canadian provinces against the Muslim community, for nothing but their religious and cultural affiliation.

Hardly a day goes by that we do not hear of cases of abuse or assault, either verbally or through social media, or even through political platforms w, under the pretext of freedom of expression. As if freedom of expression is only by infringing on the “dignities and beliefs” of others. This wrong concept of freedom of expression is exploited by supporters of racism and those who want to spread hatred.

Today, is the issue of Islamophobia declining or increasing?

This anniversary comes to put us before our responsibilities, noting that the phenomenon of Islamophobia is still present and on the rise. Canadian statistics indicate a rise of 71% in cases of Islamophobia, this matter is very frightening and disturbing, and puts us in front of great responsibilities to confront it collectively, practically and effective. This is what is required in the next stage.

What are the causes of hatred against Muslims?

I do not see any justification for hatred against Muslims or others of any background. The state of hatred may hide political agendas behind it, but there are the extreme right, populists, and others who may have different agendas, but, unfortunately, they agree that Islamophobia is a “natural” matter for them.

It is said that this tragedy has begun to be forgotten, despite the continuous attacks against Muslims in more than one city.. What is your opinion?

True, this is noticeable.. With the passage of time, cases of assault and abuse may become normal, not among the general public, but even among the victims themselves. We see this matter, and it is what many extremist elements in society are betting on, that we will be accepting to be second and third class citizens. The second thing is the lack of serious interaction  by the concerned authorities with the Islamophobic incidents in many regions in Canada.

He pointed out that we have received complaints time and time again that when someone has been subject hate crime and a complaint is submitted to the police department; it is not dealt with as required. The other thing is the intimidation that they are exposed to, especially the sisters, which constitute more pressures, whether moral or other, which come through the means of communication or at work, which pushes them to withdraw or accept the state of assault on them, hoping that the issue will pass unnoticed. This is what encourages the “perpetrators” to continue their aggressive misconducts without facing any legal punishment, or accountability. Indolence in facing those “perpetrators” sends a wrong message, as if it’s a normal matter, and therefore cases of aggression become more and more fierce and widespread.

Are you satisfied with the Canadian state’s handling of this issue?

We have repeatedly said that the federal government has taken important steps in the field of Islamophobia. We in the FMC-CMF have taken upon ourselves the issue of Islamophobia since 2009, and we know how it was dealt with by the various governments, but the current government headed by Justin Trudeau took it more seriously. And now the appointment of Sister Amira El-Ghawabi as a consultant in combating Islamophobia comes as a continuation step for what the federal government has done and preparing the ground for confronting Islamophobia, whether through steps in the  defining Islamophobia ways of dealing with the subject matter or through directives in the same perspective. On the other hand, we must be aware that the appointment position that Mrs. ElGhawaby has occupied is an advisory one, and it is the duty of the appointed person to provide advice to the concerned government departments on how to deal with the issue of Islamophobia.

Is this appointment the magic solution?

Certainly the answer is no.  The new created position is to reflect that the subject matter is serious, especially in government departments or the so-called systematic Islamophobia.  We are hoping that this post helps to reduce and tackle Islamophobia. It must be noted that the new position must be supported by the community and society standing continuously against racism and against Islamophobia. We do not want people to fall into the illusion that Islamophobia will end by this appointment. It is a first step, and there are many steps that we must work to accomplish.

We called previously and we call now that despite all the positives measures taken which we recognize and appreciate, we hope that combating Islamophobia will be transformed by the federal government into clear policy. Especially as we are approaching the stage of elections during the next two years and the time may not be sufficient to implement the promises made by the current government about confronting Islamophobia since with the arrival of a new government after the elections – we do not know its nature- it may lead to a cooling in interest in this issue.

What about the Quebec government?

As for the Quebec government, there is no indication that the Legault  government took the matter seriously. The CAQ government does not recognize the existence of Islamophobia in the first place, as Mr. Legault has referred to this position many times. Although, the provincial government tackling what Muslims Quebecers are exposed to, in terms of bigotry and hatred, is not at the same level as the federal government. However, this does not mean that the Quebec provincial government encourages hate incidents, of course not. This phenomena is certainly not limited to Quebec, but its widespread to other provinces as well. Generally speaking, across the country, the provincial governments’ dealings with the Islamophobic hate incidents are not at the same level as the federal counterpart.

Voicing our concerns about Islamophobia is a normal course of actions and this is our right as citizens and residents of this country because we are subject to grievances and we have the right to express it. Confronting Islamophobia is everyone’s responsibility. There is no doubt that governments have responsibilities not to give the green light to discrimination under any pretexts . Any government’s policies that give itself the right to discriminate between citizens based on their backgrounds is a green light for “populist” and “extremist” groups in society to move forward with their fanaticism. When the “extremists” see that the effects of some government policies discriminate between citizens, this becomes a motive for them to further extremism. Here discrimination becomes an ordinary matter, which is a very dangerous matter, and this is what we notice in some of Europe and in many other places around the globe.

What about Canadian civil society?

I I have already mentioned in a previous article in the Huffington Post that confronting Islamophobia is not only  the concern of Muslims alone, but rather it is a Canadian concern. And this is what the FMC-CMF sought when we set out towards the Canadian Parliament and towards civil society and politicians in the past since 2009 until our present time and in the future that God willing.

 The main concern was to turn the issue into a Canadian concern. There was success with the grace of God and concerted efforts, to turn the subject matter into a national concern. This makes it imperative for all concerned departments to combat racism and discrimination and targeting of citizens on the basis of their religious or other affiliation. This should include all provincial governments departments, police authorities, schools, educational institutions and workplaces. It should not be limited to the issue of targeting Muslims only , especially since there are other communities that are also targeted, such as African Canadians, Jews and Asians. We refuse  bashing the white race in anyway. When discrimination begins, no one will be spared at all.

What is the responsibility of the community here in putting an end to the exposure of Muslims, men and women, to hatred?

The Muslim community has responsibilities, the most important of which is not to compromise on identity and convictions, because bargaining   pushes the “offenders”  to increase their “aggressions” and be more emboldened. Secondly, that it does not compromise its security and dignity, and that it does not accept submissive submission. This is extremely important. But this is not meant to be violent confrontation, never. But that a person does not accept humiliation and abandonment of identity. the more we preserve our identity and respect to others, targeting the community will fail from whatever side and through any means. He also stressed the need not to stagnate”.

Another issue that is necessary in the framework of combating Islamophobia is not to withdraw into oneself. Self confinement and isolation makes you unknown; ignorance is among the causes of Islamophobia. Some people are ignorant of Muslims and at the same time they hear a lot of fabrications about Islam in some biased media and social media outlets. Therefore, we have to be part of the society and work for its good, not only within the community’s institutions, but also in the wider society, through volunteer work; caring for the elderly, food banks, helping the homeless, and others.

Our fellow citizens must know who we are and what our “identity” is. Even we have to keep our given names, which are an expression of this identity so that everyone knows who you are, thus appreciating what you do. We do not call it haphazard, but it has been tested through dozens of experiences that we have gone through, whether on a personal or collective level.

It has been proven that the more we contribute to the good of this country and the more we are part of the participation in the concerns of its citizens while preserving the identity, the greater the respect for will be and the greater the interest in helping and standing by the community. The people of our beloved Canada and Quebec have a lot of good in them and they respect people and their rights, but sometimes we find that there are those who fall into the clutches of what is published on social media and hatred without realizing that ignorance of us, our culture and our history contributes to that.

Do you have a final word?

It is true that Islamophobia have increased and that there is a state of psychological and moral pressure on the members of the community, but at the same time we must point out in loud and clear that we are not in a state of war. We are not in a society that is all bad or all racist. Quebec is not racist and neither are Alberta and Ontario or any other region.  Canada is not racist either. Yes, there are undesirable events that happen and there are, as mentioned, bad “apples elements”. These elements are loud, but they do not represent the society. The Society in general is an open and inclusive one. We are members of this society, we have rights we have as we have duties . Our duty is to respect the laws, pay the taxes, participate and follow the norms. At the same time, we have rights, and they are not a favours given by anyone.

My message in particular to our youth is to be proud of your affiliation and your convictions and to participate in the society and strive for its good of which you are a part of.

In conclusion, I would like to pay tribute to Sada Al-Mashreq newspaper and its pivotal role in spreading awareness, uniting the community, uniting efforts, and spreading the news in the Arabic language, which remains for the so many the main language. Thank you and we ask God to assist us all to cooperate for the good.